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what's lit

‘The Vanishing Half’ Highlights Racial Passing Along with Previous Well-Known Novels

Perched on The New York Times Best Sellers list for the past four weeks with an HBO miniseries in the works, The Vanishing Half by Brit Bennett is the anti-racism novel we need right now as the country grips with another tide of facing race relations.

The Vanishing Half, a novel in the 350-page range in the hardcover format, follows light-skinned Black twin sisters as they run away from their unique Louisiana town with only people of their complexions to New Orleans in the 1950s. As they adjust to their new lives, one twin disappears without a trace to pass as White to marry her White boss while the other one returns home after her abusive marriage to a dark-skinned Black man.

The colorism conversation when it comes to “passing”—when someone decides to disguise themselves in another race or ethnicity for a better quality of life—has been seen in previous books from decades prior when the act was practiced more often.

Passing was more common in the early 20th century amid the Great Migration and European immigration defining the big cities. Mostly when passing is mentioned, it’s in reference to Blacks with complexions light enough to pass as White, but European immigrants also practiced this with some considered to have darker skin like Italians passing for Jews, Jews passing for Gentiles, Poles passing for Germans, and Whites passing for Blacks, according to Neither Black Nor White Yet Both: Thematic Explorations of Interracial Literature by Werner Sollors.

At the end of The Vanishing Half, Brit says she was inspired by Imitation of Life, more the 1959 film rather than the 1933 novel it was based on by White Jewish author Fannie Hurst, who came under fire at the time for stereotypical presentations of the Black mother character as a Mammy figure and her light-skinned daughter as a tragic mulatta passing as White. Culturally, it’s become a cinematic classic with Black mothers using the film as a cautionary tale for their Black daughters to not neglect their matriarchs under any circumstances, especially for White privilege.

During the Harlem Renaissance, Fannie also was a secretary for now-celebrated author Zora Neale Hurston while famed poet Langston Hughes created a satire play of Imitation of Life that reversed the roles with a Black family and a White maid. For insight on the tumultuous friendship of Zora and Langston mainly due to their relationships with others in the movement and their disagreements about their plays, check out Zora and Langston: A Story of Friendship and Betrayal by Yuval Taylor.

The practice of passing has left holes in Black families since the end of slavery, and it’s a topic that’s still relevant today as people may or may not defend their ethnicities based on their looks. Nella Larsen, a biracial author from the Harlem Renaissance wrote a 1929 novel called Passing, a tale about two Black childhood friends in 1920s New York who are both light-skinned enough to pass as White. One woman does pass while the other stays in the Black community, similar to The Vanishing Half. Starring actresses Tessa Thompson and Ruth Negga, Passing will be a film set for release this year, according to IMDb.

Nella, a daughter of a Danish woman and a Danish West Indian man, was considered a rising star in the Harlem Renaissance with Passing and her only other novel Quicksand. After becoming the first Black woman to receive a Guggenheim Fellowship that she used for an artistic journey through Europe, she returned to New York and her nursing career, shedding her novelist life. With growing up in an all-White family after her father died and her mother remarried, her novels are considered semi-autobiographical.

The Passing film’s directors, Deborah Riley Draper and Jennifer Galvin, are also developing a TV series on the book described as “Downton Abbey meets Get Out.” And with The Vanishing Half also being turned into a miniseries for TV, stories on the history of racial passing, particularly for Black women, may gain more attention.

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book reviews

Book Review: ‘The Revisioners’ by Margaret Wilkerson Sexton

The RevisionersThe Revisioners by Margaret Wilkerson Sexton
My rating: 4 of 5 stars

“Well, she’s coming over a bit,” I say.
They look up from their food at that, a mix of concern and shock wrinkling their faces.
“Coming by to do what?” Link asks. She has set her fork down.
“Just to talk, she’s lonely.” I already regret saying as much as I’ve said. There was no need to is all. “She can’t have a baby,” I add.
“I could prepare my bath with white women’s tears,” Link says.
“Not just yours but all of ours,” Theron adds.

The Revisioners by Margaret Wilkerson Sexton compares the lives of a single biracial mother who goes to live with her white grandmother in current times and her black great-great-great grandmother who befriends her new white neighbor in the 1920s. What they both learn is that they shouldn’t have trusted the white women because at the end of the day their unapologetic blackness will always cause division.

In 2017, New Orleans native Ava recently left her husband, lost her paralegal job, and is now raising her teen son, King, alone. To cut costs and save money, she accepts an invitation from her white grandmother, Martha, to live in her family mansion. Ava’s black mother, Gladys, warns her daughter to not live with the grandmother she barely knew because her white father was barely there and neither was his family. Ava takes Grandma Martha’s invitation as a way to fix the past between them and start anew. She takes care of her aging grandmother but notices microaggressions against her and her son that she struggles to ignore. As she adapts to her new life, she sees King doing the same, including falling for a white girl at his school. When Grandma Martha’s actions (and admissions) go too far, Ava rethinks her living situation.

In 1924, Ava’s maternal ancestor, Josephine, is dealing with her son, Major, getting married to Eliza, a woman she’s unsure about because of how the couple treats Major’s son from another marriage, Jericho, differently. While Josephine helps take care of Jericho while her son and his new wife adjust to their new home, a white woman stops by her door. It turns out to be a new neighbor named Charlotte, a mousy woman who’s obviously being beaten by her husband. She wants Josephine to help her conceive because she heard rumors of Josephine being able to manifest, or “revision,” such events and they happen. Because she feels pity for the woman, Josephine invites Charlotte into her home. They meet regularly and share baked goods until Charlotte, upset she can’t carry a baby to term, turns her back on Josephine by secretly joining the Ku Klux Klan. Charlotte’s connections then threaten Josephine’s family when a land dispute erupts between the neighbors.

In 1855, young enslaved Josephine is realizing her Revisioner powers with her mother and father teaching her. On the plantation, she becomes a play partner for the owner’s daughter, Miss Sally. Josephine shows her powers to Miss Sally, who eventually asks if she could help her mother conceive. When Missus gets pregnant, Miss Sally is gracious and she and Josephine get closer to the point where Josephine reveals she wants to use her power to be free. Miss Sally laughs, but Josephine keeps the rest of her secret that her parents and another mysterious slave, Jupiter, are preparing to flee.

Both the relationships Ava and Josephine strike with the white women in their lives end up in disaster. Early in the book, for example, Grandma Martha accidentally bumps into a lamp that’s the only heirloom Ava has from Josephine. Though Grandma Martha doesn’t know it’s Josephine’s lamp, the author weaves in the distrust the characters feel for each other over deeply rooted racial issues. Gladys doesn’t feel comfortable with Ava living with Grandma Martha and would rather have her daughter live with her and study to become a doula like her, like Josephine. From the start, Josephine’s friends and family explain to Josephine that she shouldn’t become friends, let alone trade niceties, with Charlotte, as evidenced in the quote above.

Overall, the book shows the history of a bloodline shared by strong black women, with a few having a soft heart for women outside of their race that leads to a hard-learned lesson. They learn though they share a womanly connection it could mean nothing due to racial differences. It reads smoothly flowing through the parts of Ava and the two parts of Josephine, where we see her as a child slave and as a free woman. It’s an interesting story, especially with the juxtaposition of Ava and Josephine living a century apart in the same place and dealing with the same problems but with different outcomes.

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what's lit

Ashli St. Armant Jazzes Up the Girl Detective Tale

Inspired by the girl detective stories from her childhood, Ashli St. Armant recently released her debut audiobook Viva Durant and the Secret of the Silver Buttons on Audible.

Viva is a California teen girl visiting her grandmother, Gram, on her summer break in New Orleans. Thinking Gram is a bore, Viva embarks an adventure to solve the mystery of another family’s inheritance she reads about in a newspaper article. The only clue the article mentions is the Miss Mary Mack nursery rhyme, which takes her throughout the vibrant city of New Orleans stringing together the clues she’s discovering on her own.

Ashli, an Orange County, California native, based the story in New Orleans, a place where she said her mother’s side of the family goes back seven generations.

“Just like Viva, I didn’t grow up there. New Orleans felt like this really mysterious, mystical place. It felt like a really good place for a mystery also because New Orleans is kinda mysterious already,” Ashli told she lit. “That’s how I felt about it as a kid. But like Viva’s grandmother, [to] my family that’s from New Orleans and live there, it wasn’t a mysterious place. It felt like a small town in the South. So going there I often felt frustrated because I was like, ‘C’mon, this is a really cool place to explore,’ but they didn’t see it that way.”

She spoke to she lit about the inspirations behind the story and its characters and the music.

she lit: How did Nancy Drew and other girl detectives inspire you to create Viva Durant?

Ashli St. Armant: I grew up with a lot of girls-in-a-series like The Babysitters Club especially and Nancy Drew as well. I wanted to create a series for young girls like the way I had series like that. I wanted the main character to be a young Black girl because I hadn’t really seen that when I was a child. I can’t necessarily speak to say there’s not any of that around today, but I certainly didn’t know any when I was a kid. So I wanted to create a world that felt familiar but also had an element of mystery and build a new world from there.

she lit: How did you come up with the concept to tie the mystery around the Miss Mary Mack nursery rhyme and New Orleans history?

Ashli St. Armant: There aren’t any particular ties from that poem to New Orleans and also there’s no known suggestions that poem, or the song, is related to some kind of hidden treasure. That was something I came up with on my own.

However, my other job is I perform as a children’s music artist, so I’m constantly doing deep dives for music that was created by children or by children and how do we create it for the stage and how do we create it for performances. I have four albums out; the first three are mostly original content. My fourth album is called Swing Set. All the songs from that album are not original songs of my own, but they were all created by African Americans over time. They’re almost all created by nonmusicians, so songs created on playgrounds, worker songs, and things like that, and I really wanted to highlight where these songs come from.

Some of these songs are a part of our common vernacular, especially for children, but we don’t realize a lot come from Black experiences. Songs like “Coming Around the Mountain”—that song comes from a Negro spiritual. I really nerd out to stuff like that. So Miss Mary Mack is one of the songs on the album, but that song is a playground song. By nature, it was deemed so long ago, made by children, made by Black children and girls, that makes a recipe for not knowing where those songs come from because nobody is recording that stuff by people of color, by girls, by children, etc.

But what we think the song is about a child who had an experience going to a funeral. The idea of this black dress with buttons in the back and front gives the impression it might’ve been funeral clothing, so it might’ve been this child’s idea of reflecting on that experience and bringing that back to the playground. That clearly happens to a lot of children’s music.

So anyway I also find it interesting that there’s this mystery around children’s music where we don’t really know—not necessarily children’s music but songs created by children over time, children’s folk music—we don’t really know where these songs come from or what they mean, so that lends itself to mystery, too. So I reinvented what I thought we can say what the song can be about but really we’re not sure. Then it might be around hidden treasure!

I wanted the main character to be a young Black girl because I hadn’t really seen that when I was a child. I can’t necessarily speak to say there’s not any of that around today, but I certainly didn’t know any when I was a kid.

she lit: Did you do any of the music in the book?

Ashli St. Armant: Yes and no. This has been an interesting project for me because this is my first full-length writing project. I’ve been writing since I was twelve, starting with poetry then songwriting and short plays. This is my first novel and it’s on a platform like Audible where adding music is tied into that.

I do have a band and I have a wonderful producer that I work with here in California. His name is Chris Schlarb from Big Ego Studios. I worked closely with him to create music for this piece, so you’ll hear some of our original work throughout the piece, but we found that it requires a lot more music than we originally anticipated.

Luckily for us Audible has this wonderful library for music that we were able to pull from. You could never listen to all of this thing; it’s thousands of hours of music. But we hired another sound engineer to work with us. Between the three of us, we were able to find the music that we felt fit this piece. I wanted to have music that not only reflected New Orleans, a jazz style, but I also wanted it to reflect what was happening in a scene whether it was serious, creepy, or funny. I wanted the music to reflect that too but also say it in a jazz style. That’s how we pulled the music together.

she lit: What was it like the first time hearing Bahni Turpin narrate your story?

Ashli St. Armant: I teared up. I loved it. I feel like she really reflected Viva in a really poignant way I wasn’t expecting. But moving backwards a little bit, I originally wanted to narrate this book, but for several reasons it was presented to me to bring on a professional narrator, which isn’t in my wheelhouse yet. It was like handing over my baby. I don’t know if I want to do this.

But then they gave me a shortlist of people that they were suggesting, and I was currently listening to a book narrated by Bahni Turpin. It’s called The Underground Railroad by Colson Whitehead. I was so moved by that piece and how well she did that. It’s a really deep novel and she did so well. She had to do the voice of a slave owner, a runaway slave, and then girl, then man, and I thought she was so remarkable in that piece.

I never really thought about the job of a narrator until I heard that story. And when her name came up on the list, I was It has to be her. There is this lightness and playfulness in her voice that I just don’t carry. At the end of the day, when I finally heard her voicing the character of Viva and the grandmother, I thought, Omigosh, she’s great. I was happy. It was painful at first, then I bought it. I got to meet her in person, and she was special and lovely, so that worked out well.

I wanted to have music that not only reflected New Orleans, a jazz style, but I also wanted it to reflect what was happening in a scene whether it was serious, creepy, or funny.

she lit: Was Gram based on your grandmother or a variety of people?

Ashli St. Armant: No. Gram is based on some other folks in my life. My godmother—we’re not blood-related, but she’s a family friend—I call her Grandma VJ. She’s still alive. She’s 104. She’s not from New Orleans; she’s from Texas. Her personality is like Gram’s. She’s stern and more structured, but she doesn’t see herself like that or she doesn’t see it as a bad thing.

I think as she’s got older and got past 100—actually when she hit 90 then 100—I had thought, Wow, she’s really a treasure. And it’s something to be learned about how to live that long and how to live that long fruitfully because the fact she still makes her own carrot cake, she makes Christmas cookies. She’s still cooking herself. She plants her own vegetables. She will remember things back from the 1940s and that kind of thing.

When I was a kid, I thought she was so boring. She won’t let me eat McDonald’s. But now I’m in my thirties and thinking long-term, I’m like, Wow, I really have this treasure of a person in my life and I really need to learn something from her. I really want to glean on what she did to live this long, to be so wise. I think that’s what I wanted to reflect in Gram.

I really wanted to show that idea of while we undervalue our older people, sometimes they’re caring for us and imparting this wisdom onto us that we don’t even realize. That’s where that came from. My grandmother passed on, but she was wonderful, but she wasn’t like that at all. She didn’t have a mean bone in her body. She’d let you do anything you want. It’s the combination between my Grandma VJ’s personality paired with my experiences visiting my Grandmother Edna in New Orleans.

Viva Durant and the Secret of the Silver Buttons is available now on Audible.

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book reviews

Book Review: ‘Viva Durant and the Secret of the Silver Buttons’ by Ashli St. Armant

Viva Durant and The Secret of the Silver ButtonsViva Durant and The Secret of the Silver Buttons by Ashli St. Armant
My rating: 4 of 5 stars

“Viva Durant and The Secret of the Silver Buttons” by Ashli St. Armant is an imaginative girl detective story that combines music and mystery. An interview with the author will be available soon at shelit.com.

Visiting from California, Viva Durant is a teen girl who arrives in New Orleans bored by her grandmother’s seemingly simple life of running errands. Grams doesn’t want to explore New Orleans because she lives there, but Viva feels there’s so much mystique in the city that she has to explore the most exciting parts like the French Quarter. One day, Grams gives Viva a newspaper to read where Viva discovers an article about a man looking for his great-aunt’s secret treasure that could be worth a lot of money. What sticks out to Viva is the man saying the Miss Mary Mack nursery rhyme is about his ancestor and the rhyme has clues about where the treasure is, but he needed help analyzing the lyrics to crack the code. Intrigued by the backstory, Viva uses her trips into the city for Grams’ shopping list to head to various landmarks to string together the clues about “Miss Mary Mack.”

The music is creatively blended into the story during pivotal moments, especially in between chapters. Giving a history to the Miss Mary Mack rhyme on top of making it into a treasure hunt spells out an entertaining audiobook. There are moments where it feels like the mystery will stop with a questionable clue, but Viva moves forward with the clue anyway and finds better clues that bring her closer to the secret location of the silver buttons. The narrator, Bahni Turpin, also delivers the best rhythm for the childish voice of Viva.

Overall, the audiobook is perfect for a girl, especially a girl of color, interested in mystery and history.

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